Central pain syndrome is a neurological condition caused by damage or malfunction in the Central Nervous System (CNS) which causes a sensitization of the pain system. The extent of pain and the areas affected are related to the cause of the injury, which can include mild car accidents, trauma, spinal cord injury, tumors, stroke, Multiple Sclerosis, Parkinson's disease, Immune system disorders or diseases such as Multiple sclerosis, Graves or Addisons disease, Rheumatoid arthritis, epilepsy. Pain can either be relegated to a specific part of the body or spread to the entire body. There is often severe, unremitting nausea causing constant vomiting .The pain can bring on hyperventilation. Blood pressure can rise due to the pain.Some people prefer body length heating pads which sometimes helps a little. Pain is typically constant, may be moderate to severe in intensity, and is often made worse by touch, movement, emotions, and temperature changes, usually cold temperatures. Burning pain is the most common sensation, but patients also report pins and needles, pressing, lacerating, aching, and extreme bursts or constant sharp or unremitting excruciating pain. Individuals may have reduced sensitivity to touch in the areas affected by the pain. The burning and loss of touch are usually, but not always , most severe on the distant parts of the body, such as the feet or hands. Treatment includes: Deep breathing, proper nutrition (oxygenation), swimming, rocking chairs, yoga or stretching, vitamin therapy including specific B vitamins (amino acids like taurine and glutamine), pharmacological interventions (lyrica, cymbalta, amitriptyline, mexiletine, lamotrigine, Nortriptyline) followed by neuromodulation (cortical stimulation, intrathecal drugs such as midazolam and clonidine or lorazepam). Opioids can be very effective for CPS. Morphine, fentanyl patches, IV or oral delaudid, Oral, IV or anal suppositories of reglan can help prevent vomiting. Ziconotide is sometimes effective but patients should find experienced physicians for treatment. One should get a nutritional and endocrine panel. Methadone (also known as Symoron, Dolophine, Amidone, Methadose, Physeptone, Heptadon and many other names) can be effective in low doses. It is used medically as an analgesic and a maintenance anti-addictive and reductive preparation for use by patients with opioid dependency, as well as for its use in pain management. A pain manager must be certified to prescribe Methadone, as it is a controlled substance.
THIS IS THE CAUSE OF MY CONDITION http://www.youtube.com/watch?v=gBbCobDpTWk
-------------------------------------------------------------------DOCTORS REFUSE TO DIAGNOSE ME AND PROVIDE ME WITH LIMITED OPIOID TREATMENT THIS IS A VIOLATION OF :
The Hippocratic Oath is an oath historically taken by physicians and other healthcare professionals swearing to practice medicine with integrity. It is widely believed to have been written by Hippocrates, often regarded as the father of western medicine, or by one of his students.[1] The oath is written in Ionic Greek (late 5th century BC),[2] and is usually included in the Hippocratic Corpus. Classical scholar Ludwig Edelstein proposed that the oath was written by Pythagoreans, a theory that has been questioned because of the lack of evidence for a school of Pythagorean medicine.[3] Of historic and traditional value, the oath is considered a rite of passage for practitioners of medicine in many countries, although nowadays the modernized version of the text varies among them.
The Hippocratic Oath (horkos) is one of the most widely known of Greek medical texts. It requires a new physician to swear upon a number of healing gods that he will uphold a number of professional ethical standards.
English translation, version 1
I swear by Apollo Physician and Asclepius and Hygieia and Panacea and all the gods and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant:To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art — if they desire to learn it — without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken an oath according to the medical law, but to no one else.
I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.
I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.
I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work.
Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.
What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself holding such things shameful to be spoken about.
If I fulfill this path and do not violate it, may it be granted to me to enjoy life and art, being honored with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.[4]
English translation, version 2
I swear by Apollo, the healer, Asclepius, Hygieia, and Panacea, and I take to witness all the gods, all the goddesses, to keep according to my ability and my judgment, the following Oath and agreement:To consider dear to me, as my parents, him who taught me this art; to live in common with him and, if necessary, to share my goods with him; To look upon his children as my own brothers, to teach them this art; and that by my teaching, I will impart a knowledge of this art to my own sons, and to my teacher's sons, and to disciples bound by an indenture and oath according to the medical laws, and no others.
I will prescribe regimens for the good of my patients according to my ability and my judgment and never do harm to anyone.
I will give no deadly medicine to any one if asked, nor suggest any such counsel; and similarly I will not give a woman a pessary to cause an abortion.
But I will preserve the purity of my life and my arts.
I will not cut for stone, even for patients in whom the disease is manifest; I will leave this operation to be performed by practitioners, specialists in this art.
In every house where I come I will enter only for the good of my patients, keeping myself far from all intentional ill-doing and all seduction and especially from the pleasures of love with women or men, be they free or slaves.
All that may come to my knowledge in the exercise of my profession or in daily commerce with men, which ought not to be spread abroad, I will keep secret and will never reveal.
If I keep this oath faithfully, may I enjoy my life and practise my art, respected by all humanity and in all times; but if I swerve from it or violate it, may the reverse be my life.
Modern American version
I swear to fulfill, to the best of my ability and judgment, this covenant:I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.
I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.
I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.
I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.
I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.
I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.
I will prevent disease whenever I can, for prevention is preferable to cure.
I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.
If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.
—Written in 1964 by Louis Lasagna, Academic Dean of the School of Medicine at Tufts University
Modern use and relevance
In a number of countries, the oath has been modified multiple times. One of the most significant revisions was first drafted in 1948 by the World Medical Association. Called the Declaration of Geneva, it was "intended to be a self-conscious rewriting of the Hippocratic Oath, reaffirming Hippocratism in the face of the shame and tragedy of the German medical experience". The Third Reich had deemed that there was such thing as a life not worth living, and this was seen in their medical experimentation on Jews throughout WWII.In the 1960s, the Hippocratic Oath was changed to "utmost respect for human life from its beginning", making it a more secular concept, not to be taken in the presence of God or any gods, but before only man.
While there is currently no legal obligation for medical students to swear an oath upon graduating, 98% of American medical students swear some form of oath, while only 50% of British medical students do. [6] In a 1989 survey of 126 US medical schools, only three reported usage of the original oath, while thirty-three used the Declaration of Geneva, sixty-seven used a modified Hippocratic Oath, four used the Oath of Maimonides, one used a covenant, eight used another oath, one used an unknown oath, and two did not use any kind of oath. Seven medical schools did not reply to the survey. In France, it is common for new medical graduates to sign a written oath.[7][8]
In the United States, the majority of osteopathic medical schools use the Osteopathic Oath as well as the Hippocratic Oath. The Osteopathic Oath was first used in 1938, and the current version has been in use since 1954.
In 1995, Sir Joseph Rotblat, in his acceptance speech for the Nobel Peace Prize, suggested a Hippocratic
Oath for Scientists.
THIS IS THE CAUSE OF MY CONDITION http://www.youtube.com/watch?v=gBbCobDpTWk
------------==IF ANYONE KNOWS A DOCTOR WHO WILL STAND BEHIND THEIR OATH AND TREAT ME PLEASE NOTIFY ME! 907 435 7463 JASON MEYER GMAIL@UNDLARAKHAR !
IF YOU ARE AS I AND DO NOT KNOW OF A DOCTOR WHO WILL DO THEIR JOB CORRECTLY THEN THEY ALL SHOULD BE DEALT WITH APPROPRIATELY !!!!!!!
THIS IS THE MOST HEINOUS CRIME ! ALL DOCTORS ARE NOW CULPABLE! TAKE IT LIKE MEN!
To state in legal terms this is illegal licensing of practicing medical representatives. They have broken their oath the bindings are not legal. Doctors are practicing ILLEGALLY!
